Advent Reflections Week 2
The Scandal of Christmas
Last evening we watched The Nativity Story with our book study group. As I watched, I kept thinking, “What in the world were you thinking, God? This is the most ridiculous plan to save the world ever!” That God, the uncreated Creator of the universe, all powerful and all knowing, would set aside both his power and his omniscience to submit himself to the limitations of sin stained human flesh because he longs so deeply to be unified with us – well, what could motivate that but an unfathomable, unstoppable love? But what is even more scandalous to me, more mind-boggling, is that he would involve us in our own redemption. The sinners become part of the savior’s plan.
To imagine that soon after Gabriel’s announcement to Mary, and after all heaven breathed relief and joy at her “yes,” the human DNA in Mary’s ova cells mingled with the power of the Holy Spirit and began to divide within her womb. The God of the universe, the Word who spoke the very process that brought Mary into existence was now inside her as rapidly dividing cells on their way to becoming a human baby, toes and fingers and lungs developing at their appointed time, attached to her by an umbilical cord through which his life was sustained (imagine, he who created life relying on the created for life), and floating in amniotic fluid. Does this not confound you, too?
Early in my faith, I felt like I had to clean myself up for God in order to get close to him. God was shiny and holy and clean and I was fleshy and sinful and dingy. When I prayed, I had to make sure I had the proper amount of remorse and self-loathing for my sin because only then, when God saw I was “sorry” enough, could I even think about approaching him. And I often felt hopeless, because I knew I could never get clean enough because the problem was on the inside – a place I couldn’t get to myself.
But watching this movie, and even revisiting the story over and again during Advent, I am reminded anew that God is not repulsed by our fleshiness, nor by our dinginess or by our darkest, most secret sins. He came and became one of us by starting the same way we all do, inside of another imperfect human being. (There are those that attribute sinlessness to Mary, but I don’t buy it. She was/is awesome, but her virtue is faith and obedience, not sinlessness. You’re welcome to disagree, but this gives me, a sinful woman, hope.) And when he was born, he came not in a clean, well-kept home welcomed by extended family, or a palace with servants, but in a stinky, smelly, dank, dark cave with a poop-covered floor. He was born to parents with a questionable reputation that would darken the family name for years. Our God is not afraid of filth. God did not deign to come into the world cleanly, to clean us up from the outside. No, he was pleased to come and clean us up from the inside by making a way to live inside us. As close as the embryo Jesus was to Mary – he heard her words, her heart, the rumbles of hunger and gas and the wretches of morning sickness – as close as he was to her, he longs to be with us.
He became the “new Adam” by putting on flesh same as ours but living by the Holy Spirit. It wasn’t the outside that made him different, it was the inside, the way that he lived from the
inside out. And because he put to death sin and death itself, and because he ascended and transcended in his flesh the limitations of the flesh, he now can live inside us and live his kind of life, the God-life, through our bodies, even through my body!
This is why the call of Advent is to prepare him room. Mary’s organs and bones had to make room for the growing baby. If we have repented and received the Holy Spirit by faith, then the Spirit is mingling with our own flesh to birth Christ in us. Are we making room for him? Are we moving out the things in our lives that hinder his growth in us? Are we watching for signs of his life moving inside us and rejoicing in those? I live with hope now because I know that Christ, the living God, is pleased, not reluctant, to live within me, cleansing me from within so that my lived life is full of light and love. Make room for him, dear ones, so that Christ may be fully birthed in and through you, too!
– Susan Schnieders

